The Three That Follow to The Grave

Abu Qatadah, rahimahullah, reported that Allah’s Messenger, sallallahu ‘alayhiwasallam, said:

“The best that a man can leave behind after his death are three things: a righteous child who makes du’a for him, an ongoing sadaqah whose rewards continue to reach him, and a knowledge that continues to be implemented after him.” – Ibn Majah, and others. Verified to be sahih by Al-Mundhiri and Al-Albani

Abu Qatadah, rahimahullah, reported that Allah’s Messenger, sallallahu ‘alayhiwasallam, said:

“Among the good deeds that continue to benefit a believer after death are: a knowledge that he taught and disseminated, a righteous child who lived after him, a Qur’an book that he left as inheritance a masjid that he built, a house that he built for the two wayfarers, a stream that he ran, or a charity that he gave from his wealth during his healthy lifetime so that it would reach him (in rewards) after death.” – Ibn Majah and others. Verified hasan by Al-Mundhiri and Al-Albani

Commenting on this, Al-Mundhiri, rahimahullah, said:

“Some scholars say that the deeds of a human being end with his death. However, since he had caused these things (which are mentioned in the above ahadith), such as the earning of a child, disseminating the knowledge among those who take it from him, compiling a book that remains after him, or establishing a sadaqah, the rewards of these things continue to reach him as long as they continue to exist.” – ‘Awn al-Ma’bud, 8:86

The reason that one continues to receive rewards for these deeds even though they are done by other people, is that he had initiated them during his life or contributed to them to a certain degree, whether little or large. Since Allah does not neglect an atom’s weight of deeds, He records these contribution for a person even after his death. Abu al-Wafa’ ibn ‘Aqil said:

“The best explanation for this in my view is that a human being, by his efforts and good conduct, had earned friends, produced children, married spouses, done good, and was amiable to the people. Because of this, they invoke mercy for him and do good on his behalf. All of this is then a result of his own earning.” – Ar-Ruh, Ibn Al-Qayyim, p.171

About The Author

Imam Ibn Rajab al Hanbali (736 – 795 AH) was the noble Imam, the Hafidh, the Critic, Zayn-ud-Deen Abdur-Rahman bin Ahmad bin Abdir-Rahman bin al-Hasan bin Muhammad bin Abil-Barakat Masud As-Salami Al-Baghdadi (due to his place of birth), Al-Hanbali (due to his madh-hab), Ad-Dimashqi (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab).

He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father played the greatest role in directing him towards the beneficial knowledge.

He was deeply attached to the works of Shaikh-ul-Islam Ibn Taimiyyah, for he would issue legal rulings according to them and would constantly reference his books.

This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islam Ibn Taimiyyah, may Allah have mercy on all of them.

But in spite of this, he (rahimahullah) wasn t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences.

Al-Hafidh Ibn Rajab, may Allah have mercy on him passed to the realm of the Akhira in Ramadan, 795H. He died while in Damascus

The Three that follow to the grave by Ibn Rajab Al Hanbali.pdf